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The Reptile House Weird Weekend III Writing

Oppressed by Ghosts of the Mind

Still from The Otherside of the Underneath, a white woman wearing a bridal veil looks into camera

What’s it like being mental? I know this seems like a crass and antagonistic question to pose, but for some who suffer from various clouds of mental health issues (like myself), its something I always feel is on the tip of other people’s tongues if only they could flick it off. What does it look like to them? The Other Side of the Underneath, feminist surrealist Jane Arden’s 1972 film about a group of girls’ visions, therapy, nightmares and exorcism from “schizophrenia”, filmed in South Wales and, reportedly, with scenes filmed as the cast members peaked on LSD, is a raw, extreme piece of British psychotronica that feels filled with fumes of anxiety and banshee-delivered primality.

Beginning with a piece of prose on the screen about consciously awakening from a metaphoric coma, a rebirth from the celeste of mortal darkness, we’re  instantly given a series of visual textures that defines the rest of the experience. Coal black muds and barren grass greens. A wind-whipped, poisoned air that will chloroform you before the cloth does. Industrial, rural textures of quarry town plumes. Mineshafts and flowers. Chimneys and horses. Isolated and cold. Smashed mirror handovers like fragments of the mind are gifts. From house, to church, to dream, to hillside, the film feels that pastoral chill across its forehead. The camera close enough to the girls in the home to be distorted at the extremities of the screen, close enough you can feel the heat off their eyeballs. Even the sound design coalesces with the misama on-screen. Doors creak open and merge into cello string screeches. A character’s vision of herself in a corner comes to play the aforementioned instrument as she scores her own mania:

“One cell, Multiply”

“One cell, Multiply”

As the strings are plucked. The film’s identity becomes at one with an incantation of hysteria that never leaves, even after the sound/visuals part from one another. There’s a genuine, beatified surreality to everything that normally you’d scoff at an artist for (and it does feel closer to pretentious at times) but the honesty and frightening lack of leash here makes it a true experimental, in-camera rage of catatonia and fear. 

Arden’s filmmaking-as-therapy sees her making an endurance for audience and crew, as her catharsis of making art becomes antagonizing. This is meant to be a document of hysteria. Every scene filled with howls, wails, glassy tears and screams are like opening a vein to god. The girls, Arden’s real life theatre troupe, named Holocaust, are forced by character and, by extension, reality, to confront, hit and be intimate with themselves (and Arden’s husband Jack Bond, who appears briefly). Even Jane herself is inserted into the film as a therapist, making everything feel blended across interpretation. It’s a perverse, chaotic sentiment that turns the film into something almost confrontationally personal. 

There are scenes of therapy that are catastrophically helpless, oppressed by ghosts of the mind. Visions of demons by bedside, sheep as protection totems, feather showers on wedding days that collide as funerals, contradictory displays of sexuality that wax and wane from euphoria to self-flagellation. The lack of true cohesion gives off a miasma so acrid that it clouds the mind. Even as it descends into Farmland Elvis sing-alongs, Cabaret nudity and Religious Martyrdom, the films sense of razor-edge frenzy never stops, and its dischordancy might stay as a constant refrain in your head long after the film ends. 

Still from The Otherside of the Underneath, a white woman in a wedding dress yells

As one of the of the characters states in the aforementioned therapy scenes, “Under each of us is all the pain. All the love. All this pain, its so simple. Just empty it out, there’s no change.

The girls’ lack of diagnosis or closure is the fear that all of us have. An ear-gnawing rat that keeps us up at night on that fine line between sleep. What if I’m never better? Will those circles around my eyes be embossed forever as rancid trophies, or will I be crucified as a public cause? And something like The Other Side of the Underneath can only say, “What an obscenity”, as you see a projection of yourself on-screen.

The Reptile House

The Other Side of the Underneath screens at Weird Weekend III, 12:30 on Saturday 29.10.22, part of the House of Psychotic Women strand. Buy tickets here.

The Reptile House is the alias of Findlay, which is the nickname of the author himself. A banner under which all collective writing, art, submissions and soon-to-be-screenings is nestled. Reflected in the dark terraces of The Reptile House is cinematic pain and oscillations coming from old Adidas brochures. Always open to collaboration. @antibloom

Poster for The Other Side of the Underneath, featuring woman wearing only rags, crucified and wailing. Text reads, "The Other SIde of the Underneath, A film by Jane Arden", followed by review excerpts
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The Reptile House Weird Weekend III Writing

If the World Does Go On, It Will Not Go On For Everyone

All art is theft. It’s how you disguise the crime that makes it your personal own and how it rests on the political scale. From tactile artifacts to even phrases you use, there’s some coalesced, malleable composition to it all, like a hot mould of glass ready to be shaped. In a cultural arena, this idea is even greater in its capacity. Cover songs, porn parodies, remakes, remixes. Directors of films stealing shots from other films where shots are stolen from other films, and now, in the Internet Age, it’s basically an industry of its own. From nascent days of videos like The Fartrix to our frightening new fatally dystopian love of DeepFakes, It’s always been an endless bread-fold of ideas that never seem to be unanchored from someone elses. Anti-Banality Union’s new film, Earth II, is a newer (r)evolution of this cultural economy of repurposing: a climate crisis mixtape of familiarity and fear.

Earth II collages and recontextualizes actors, characters, scenes and films that we know to turn them into a narrative equating to a 90-Minute Warning. Keanu Reeves is splaced in from films like The Matrix and Johnny Mnemonic to become awoken to the impending doom of capitalism preservation over nature. Will Smith shown from films like I,Robot and Independence Day is recruited as a tool of the bourgeoisie. The editing of these new storylines out of old material creates new narratives. Incantations of the past now rendered anew as real life consequence as real life newsreel footage is edited onto TV screens and in radio. It’s tonally funny and ominous as films like They Live, A Perfect Storm, The Purge, Elysium and others are inserted. Creating chaotic, falsified feelings of bigger budget intention, like a true facsimile of creation. It’s a jarring piece of cyberpunk art that feels like a socio-political comment on our consumption of fear. As if the only for modern audiences to metabolize our world is to infantilize ourselves in nostalgia. These memories of warnings and visual echoes are our only grasp on looking to the future. Getting news stories from SNL or stock trading tips from TikTok while furiously refusing to look up. Earth II is invading our looking down too.

Structured in three loose parts, we have scared warnings to begin with. TV slots, boardroom meetings, external shots of a world as now. Skyscrapers from Lethal Weapon loom across a world surviving, to the fire, floods, storms disasters, and panic (added from things like the scariest part of Jumanji), then into a new Great Reset colony where utopia is just a word. Wealth gaps are even more catastrophic, worker lives reflect our own doom as Amazon Warehouse flesh-droids and the only way to end the obscenity is to blow it all up. If the natural world doesn’t come for us, please blow it up for us, Matt Damon.

“If the world does go on, it will not go on for everyone.”

It’s a true essence of punk ideology in this medium and a politically entertaining piece of near-nihilism that feels less of a warning light on the dashboard but a million car alarms in the night, harmonizing into the Jaws theme. The torrid Earth without us will sing on, but that means you’ll never get to watch First Blood again.

The Reptile House

Earth II closes Weird Weekend III, 21:30 on Sunday 30.10.22, part of the Squint: Cinema From Cinema strand. Anti-Banality Union join us for the Squint: Cinema From Cinema panel, 17:00 on Sunday 30.10.22. Tickets here.

The Reptile House is the alias of Findlay, which is the nickname of the author himself. A banner under which all collective writing, art, submissions and soon-to-be-screenings is nestled. Reflected in the dark terraces of The Reptile House is cinematic pain and oscillations coming from old Adidas brochures. Always open to collaboration. @antibloom

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The Reptile House Weird Weekend III Writing

Oh, Come, Load Until Your Plate Wobbles

Still from Gwaed ar y Sêr. of old wizened man conversing with child, in the dark. Subtitle reads, "You're not afraid of old Shadrach, are you?"
Grey Evans as Shadrach Smith, in Gwaed ar y Sêr

Any form of regional genre film should be first in the queue for restoration and rediscovery. It’s a hardline motive that should be baked into national film culture. So many important visual, social, personal and, of course, regional affectations are crystallized in these movies that their value is close to priceless. As Indiana Jones says, “It belongs in a museum!” The dialects and humour of these pieces of art being trapped in amber then shelved to mould is one of our biggest crimes as modern filmlovers. Especially films like Gwaed ar y Sêr (Wil Aaron, 1975), a Welsh-Language horror/dark comedy, shot in preserved county Gwynedd and budgeted to £6,000, funded by the Welsh Film Board. Obscurity doesnt come much greater and its execution doesn’t come much funnier (and ironic) to how outsiders are perceived and dealt with by a town’s natives.

In the fictional town of Gruglon, shot beautifully chilly and pastoral, crowned novemberishly in fog and hill, the community routinely has children’s choir shows and recitals in the town hall, and to boost the area’s stature and dignity, they’re bringing in Welsh celebrities to take part in a huge county variety show. Featuring real life celebrities such as folk singer Dafydd Iwan, radio DJ Hywel Gwynfryn and rugby kicker Barry John in the lineup, it’s a cause for excitement and gossip. What transpires, fairly rapidly, is a murder mystery as, one-by-one, the line-up begins to be murdered by a mysterious and malevolent set of pranks and booby traps. Led by Shadrach, the conductor of the children’s choir, the dynamic changes across power lines as the children of Gruglon become less angelic and more, to quote Chief Inspector Bevan, “Little Devils!”

Still from Gwaed ar y Sêr, of men conversing with young bespectacled boy, holding a ball, a throng of children behind him. Subtitle reads, "You think you're a clever little boy, don't you, you little bastard?"
Chief Inspector Bevan (Wynford Elis Owen) menaces children, in Gwaed ar y Sêr

It’s powerfully interesting to see how celebrity is metabolized in a small town. For the adults, it’s a time to be excited. For the kids (as quietly boorish but playful as they seem), it’s seen as the way to steal their spotlight. Why should the men from the radio and TV impress our town more than us? Let’s re-enact their death at lunchtime, “Playing on the eternal beach of childhood,” states the rector. Gilded into this 57-minute exploitation black-comedy are themes of rural religion as seen through serpentry and purity, the blinkered lens of youthful innocence, mine life hangover and town-life rumour. Totems of Welsh life, projected through the eye of sinister horror’s needle.

It’s also a gas, especially at this time – I cannot think what it would’ve been like to be in mid-70s Wales and see Barry John blown up by a football filled with dynamite or see children your age, speaking Welsh tongue, getting to enact some sort of wickedly fun and punitive revenge on adults. As for things like the police, who feel like they’ve been airlifted from another film into this one, have huge American affectations such as their own theme tune and affectionately have jovial nicknames, or Eleanor “Telynores” Dwyryd overfeeding a police officer with cake, the whole thing feels like an abstract transmission from a valley that was sent decades ago, and only until now have our strangest receivers been powerful enough to decode it. 

Still from Gwaed ar y Sêr of a young policeman, asleep in an arm chair as a woman stands over him, holding a jar of mead. Subtitle reads, "Well, well, he's sleeping like a baby!"
Eleanor Dwyryd plies a policeman with mead, playing herself, in Gwaed ar y Sêr

As the film ends and your signal fades, the children’s voices rings out in their final chorus onstage. Angelic, pure, serene. An almost alternative dimension to where they were during the events, attentions once more angled towards them in their glory as they sing:

“Do not reject me, good Jesus.

Er gwaetha pawb a phopeth

Ry’n ni yma o hyd

The Reptile House

Gwaed Ar Y Sêr premieres for the first time with English subtitles at Weird Weekend III, in a double bill with O’r Ddaear Hen, 12:00 on Sunday 30.10.22, part of the Outwith strand. Get your tickets here.

The Reptile House is the alias of Findlay, which is the nickname of the author himself. A banner under which all collective writing, art, submissions and soon-to-be-screenings is nestled. Reflected in the dark terraces of The Reptile House is cinematic pain and oscillations coming from old Adidas brochures. Always open to collaboration. @antibloom